Gulangyu Island

The musical roots of the magnificent Gulangyu Island are so deeply entrenched that even its name literally means “the islet of drumming waves”. Supposedly the sound of the ocean waves hitting the reefs sounds like the thundering of mighty drums, so Gulangyu is an island permanently permeated by natural music.

The island is located just southwest of Xiamen City and is sometimes colloquially referred to as “Piano Island” because, on such a small island with a population of just 20,000 people, there are a staggering 5,000 pianos and even a Piano Museum! To put that into perspective, that’s one piano for every four people. This unusual pastime, along with the bizarre colonial architecture and curious number of Christian churches, can only be explained by Gulangyu’s history.

After the First Opium War (1839–1842), China agreed to a pact known as the Treaty of Nanking with Great Britain, France, Japan, and 10 other countries. In this arrangement, Xiamen was named as one of the five seaports opened up to foreign trade. In 1903, Gulangyu Island was designated as an international foreign settlement, which allowed members of the 13 partner countries to settle, build houses, start their own businesses, and control the administration of the island.

During this time many colonial-style mansions, churches, and hospitals were established throughout the island and are some of the only buildings of their kind throughout China. Along with the unusual style of architecture, newcomers to the island also brought with them their love of Western instruments and many of their competitive sports. After all, if the islanders won’t go to the piano, the piano must go to them!

Nowadays the island is almost completely pedestrianized, as no vehicles are allowed except small electric buggies and a handful of fire engines. From designer furniture to bushels of fruit, all produce on the island is moved by handcart. The only way to access the island is via ferry, which can be caught from a number of ports in Xiamen. Just don’t try to skip the fare and swim across instead!

Sunlight Rock represents the island’s highest point and can be found in the south-central part of Gulangyu. With an altitude of just under 93 metres (304 ft.), it’s hardly vying for the top spot among China’s other mountains but does look particularly beautiful bathed in the soft light of the sunrise.

The Memorial Hall of Zheng Chenggong, also known as Koxinga, was built at the foot of the hill in honour of this war hero, who drove the Dutch colonists out of Taiwan in the 17th century. The Dutch regard him more as a marauding pirate but, after all, history is written by the victors! As you scale this tiny peak, you’ll find poignant inscriptions engraved into the rock by poets, some of which date back over 400 years. At the summit, a breath-taking panorama of Xiamen City can be seen.

Many of the other attractions on the island were once simply residential houses, including Shuzhuang Garden, which was built in 1931 by a wealthy Taiwanese businessman named Lin Erjia, or Shu Zhuang to his friends. The garden was opened to the public in 1955 and serves as a perfect example of the three most important characteristics of Chinese gardening; hiding elements, borrowing from one’s surroundings, and different types of movement.

An example of a hidden element is the way in which the ocean remains covered even if you walk right up to the garden’s gate. Once you finally emerge from the bamboo forest, the stunning seascape is considered your reward. The term “borrowing from one’s surroundings” refers to the clever use of natural scenery in the garden, such as coral reefs and slopes that were organically formed before the garden was built. Yet, like your wayward neighbour, they’ve “borrowed” these elements for so long that it’s likely they’ll never give them back! Finally the interplay of connected caves and forests, intermingled with pavilions, encourages the different types of movement, from elders resting on benches to children rushing through the trees.

Within the garden, the island’s renowned Piano Museum can be found. The museum houses more than 100 beautiful pianos of all shapes and sizes that were donated by a Gulangyu local named Hou Youyi, who went on to study music at the Royal Conservatory of Brussels before eventually settling in Australia. Among them, you’ll find a street musician’s barrel piano from France and a stunning grand piano crafted in 1801 by composer Muzio Clementi.

Other highlights of the garden include the Forty-Four Bridge and a hidden cluster of sculptures designed after the 12 animals of the Chinese zodiac. For the music aficionado, a complementary Organ Museum can be found on the northwest part of the island. Just don’t go in there expecting a new heart!

Alongside Shuzhuang Garden, the Haoyue or “Bright Moon” Garden is another local favourite located in the southeast of the island. The garden contains two magnificent statues of the national hero Zheng Chenggong, as it is believed he stationed his troops in this part of the island. The bronze statue is nearly 5 metres (16 ft.) in height while the granite statue, which guards Dingfu Rock on the eastern seashore, is a staggering 16 metres (53 ft.) in height. To put that into perspective, that’s about five times the size of an African elephant!

Gulangyu Island is one of the many wonderful stops on our travel: Explore the distinctive Tulou(Earthen Structure)

Grape Valley

The scorching bedrock of the Flaming Mountains may not seem like the ideal place to grow anything, but the deep lush valleys along the mountain range act as oases for plants of all kinds. None are more famous than the illustrious Grape Valley, which has provided visitors with the finest grapes in the country for over 1,000 years. This fruity paradise has been made possible thanks to the long hours of sunlight that the region enjoys, coupled with an ingenious construction known as the karez irrigation system, which funnels melted snow down from the Tian Shan Mountains and uses it to water the grape vines. Needless to say, the only things wining in Grape Valley are the delicious grapes themselves!

The valley is located about 11 kilometres (7 mi) northeast of Turpan, on the west side of the Flaming Mountains, and takes up an area of approximately 2 square kilometres (0.8 sq. mi). Though it may be small, it boasts 13 different types of grape and produces over 300 tons of raisins every year. The sheer variety means you’ll find grapes as green as emeralds, as red as rubies, as small as pearls, and as large as buttons, so walking through the trellises represents a feast for both the tongue and the eyes!

Among the many kinds of grape, Manaizi and Wuhebai are the most prized. Manaizi literally means “mare’s nipple” as the long, pointed shape of these grapes resembles that of a teat, while wuhebai are white, seedless grapes that are reputed for their sweetness. Alongside the luscious grapes, several other fruits such as peaches, apricots, apples, and pomegranates are also grown in the valley. These sugary snacks are so delicious that, after a visit to Grape Valley, you’ll end up with more than just one sweet tooth!

Though the focus of the valley is primarily on fruit production, it has been opened to the public and is a pleasant diversion from the otherwise arid landscape of Xinjiang. There you can enjoy a peaceful stroll through the orchards, take a look at the drying rooms where the sweetest raisins are produced, purchase a few of the locally made jams and wines, or admire one of the daily performances of traditional dance by the Uyghur people. This cosy enclave of shops, restaurants, gardens, and hotels surrounded by fragrant fruit trees is a paradise that we’re sure you’ll be happy to get lost in!

 

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Ürümqi

Urumqi03

If you think Ürümqi doesn’t look like a particularly Chinese name, you’d be right! It derives from the Oirat words for “beautiful pasture” and was so-named because, before Xinjiang came under national control, it belonged to the Dzungar Khanate, a rival kingdom ruled by a Mongol subgroup known as the Oirats. As the capital of Xinjiang, it is only befitting that Ürümqi should have an Oirat name. Located on a fertile patch of land along the northern slope of the Tian Shan Mountains, it features in the Guinness Book of World Records as the most inland city in the world and is over 2,500 kilometres (1,600 mi) away from the nearest coastline. So, if you’re taking a trip to Ürümqi, you may want to forgo packing the beach gear!

Although the Han ethnic group still represent the majority in the city, a large portion of its 3-million-strong population are religiously Muslim and so it boasts over 200 mosques. Its substantial constituency of Uyghur people means it has largely remained a culturally Uyghur city and the Turkic Uyghur language is the most widely spoken. Other prevalent ethnic minorities include the Kazakh, Kyrgyz, Mongol, Hui, and Manchu people. With all these cultures and languages mingling together, it’s no wonder Ürümqi is regarded as Xinjiang’s melting pot!

ÜrümqiIt was once one of the many trade hubs along the Silk Road, but its importance paled in comparison to the city of Turpan just 200 kilometres (120 mi) to its southeast. The area around the city first came under imperial control during the 7th and 8th centuries, but was abandoned by the Tang Dynasty (618-907) in the 750s. It wouldn’t be fully recovered until the Qing Dynasty (1644-1912), when the imperial court established military colonies in the area and founded the city of Dihua in 1763. This city, which would eventually become modern-day Ürümqi, grew rapidly into one of the most important trading centres in Central Asia. After so many years spent in the shadow of its big brothers Turpan and Kashgar, the city was finally ready to shine!

Nowadays one of its crowning jewels is the Erdaoqiao or Grand Bazaar, a traditional Muslim market area. It’s the ideal place to sample some traditional Uyghur delicacies, browse through the stunning locally-made handicrafts, and perhaps pick up a few souvenirs.

The Hong Shan or Red Mountain is the symbol of the city and is located in Hongshan Park. It is named for the reddish-brown colour of its rocks and, though it’s more of a hill than a mountain, visitors still hike to the top regularly to enjoy the panoramic view of the urban sprawl below. The Buddhist temple and pagoda only add to the park’s aesthetic with a touch of manmade beauty.

As the cultural centre of Xinjiang, the city simply wouldn’t be complete without a few museums! The Xinjiang Regional Museum hosts a myriad of cultural relics, including pottery, weapons, terracotta figures, and even some mummies that date back to sometime between 2,000 BC and 400 AD! The Xinjiang Silk Road Museum is full of fascinating exhibitions about the history of the Silk Road and is fittingly located right next to the Grand Bazaar. What better way to learn about China’s ancient trading past than with the sounds of the bustling market in the background?

Urumqi01When it comes to food, you’re never too far away from a freshly baked naan, smoulderingly spicy kebab, or steaming bowl of pilaf rice! Xinjiang is renowned throughout China for its delicious cuisine, with punchy flavours reminiscent of its Central Asian cousins.

Nature lovers need only venture a short way out of Ürümqi to find some of the most exquisite scenery in Xinjiang. Just 70 kilometres (40 mi) to the south, a grassy mountain area known as South Pasture stretches as far as the eye can see. Its home to the Kazakh ethnic minority, who have continued to herd sheep, cattle, and horses on these verdant grasslands as their ancestors once did centuries ago. Visitors can even stay overnight in yurts and sample some of the spicy local cuisine. About 110 kilometres (70 mi) to city’s east, the Tian or Heavenly Lake fills one of the craters high on the Bogda Mountains and welcomes visitors to enjoy its shimmering sapphire waters, a refreshing change from the characteristic deserts of the region.

 

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Shuanglin Temple

shuanglin Temple 02

Just 6 kilometres (4 mi) southwest of Pingyao Ancient Town, nestled deep within the countryside of Shanxi, the small village of Qiaotou hosts one of the most magnificent Buddhist temples in China. The Shuanglin Temple, which is included under Pingyao as a UNESCO World Heritage Site, is noted not only for its venerable age but for the more than 2,000 painted statues that decorate its halls.

This vast collection, made by moulding clay over wooden frames, has earned the temple the nickname “The Museum of Coloured Sculptures”. They are not purely works of religious art, but instead are imbued with human features and attributes to symbolise the unification of the spiritual and the physical, or rather the connection between deities and human beings.

Unfortunately the lack of historical documents has meant that researchers currently do not know exactly when the temple was first built. However, the oldest stone tablet within the complex indicates that it was rebuilt in 571 AD during the Northern Qi Dynasty (550-577) and two huge locust trees, planted during the Tang Dynasty (618-907), attest to this ancient origin. It’s estimated that the temple itself is over 1,400 years old, although it underwent large scale restoration throughout the Ming (1368-1644) and Qing (1644-1912) dynasties and much of its surviving architecture reflects those styles. Bear in mind, when you’re 1,400 years old, you need a little extra help to keep looking good!

Shuanglin Temple 03It was originally called Zhongdu Temple but was renamed Shuanglin during the Song Dynasty (960-1279). The term “shuang” means “two” or “double” while “lin” means “woods”, and together the name refers to one of Sakyamuni’s[1] sutras[2] in which he states that “nirvana is between two trees”. Unfortunately he never specified which two trees they were!

The many sculptures littered throughout the temple were carved between the 12th and 19th centuries. Their height varies from 30 centimetres (1 ft.) right up to nearly 4 metres (13 ft.) and the vast majority are of Buddha or various bodhisattvas[3], but a few are warrior guards, heavenly generals, and even common people. Their colourful backdrops are resplendent with mountains, rivers, clouds, flowers, and dense forests.

The complex is surrounded by a high wall with a gate, giving it the appearance of a fortress. Buddhism may be a peaceful religion, but it still has to protect itself! The inner temple consists of three main sections: the ten main halls in the centre; the sutra library and monks’ living quarters in the east; and a courtyard to the west.

In the Hall of the Heavenly Kings, a sculpture of the deity Maitreya sits at the centre, while the Four Heavenly Kings rest in the north. They are all 3 metres (10 ft.) in height and each one carries an implement of symbolic importance. The first has a pipa[4], which symbolises earth; the second has a sword, which represents gold; the third has a snake, which signifies wind; and the final one holds an umbrella, which unsurprisingly denotes water. Together these instruments are meant to bless the worshipper with good weather, abundant crops, and subsequent wealth. After all, who would pray for a bunch of snakes and umbrellas?

The Arhat Hall is home to a large sculpture of Guanyin, the Buddhist deity of mercy, flanked by eighteen sculptures of arhats[5]. The face and aspect of each arhat is different; one is drunk, one is sick, some are fat, and some are thin. They are all designed to show off the artisans’ particular skill at carving and among them the mute arhat is considered the most magnificent.

His facial expression is heavily exaggerated, with pursed lips, a deeply furrowed brow, and piercing eyes, and his chest and belly are distended, as if to suggest he is struggling to breathe. His expression, coupled with his posture, implies that he has seen much injustice in the world but, as a mute, can only communicate his frustration through his body language.

In the Thousand-Buddha Hall, there is another statue of Guanyin with her right leg bent and her left leg placed delicately on a lotus leaf. A wonderful sculpture of Skanda, the celestial guardian devoted to protecting Buddhist monasteries, is at her side. The 500 statues and paintings within this hall are often studied to help recreate traditional outfits of the Ming Dynasty.

Yet another statue of Guanyin takes centre-stage in the Bodhisattva Hall, but this time in the style of the Thousand-Armed Guanyin. Remember she’s the deity of mercy, not modesty! The statue does not literally have a thousand arms, but the many clawed hands that surround this figure are both strangely attractive and intimidating. It’s bad enough being tickled by just two hands, but imagine how it would feel with twenty!

[1] Sakyamuni: One of the titles of Gautama Buddha, the central figure and founder of the Buddhist faith. It is derived from the place named Sakya, which is where he was born.

[2] Sutra: One of the sermons of the historical Buddha.

[3] Bodhisattva: The term literally means “one whose goal is awakening”. It refers to a person who seeks enlightenment and is thus on the path to becoming a Buddha. It can be applied to anyone, from a newly inducted Buddhist to a veteran or “celestial” bodhisattva who has achieved supernatural powers through their training.

[4] Pipa: A four-stringed plucking instrument that has a pear-shaped wooden body and anywhere from 12 to 26 frets. It is sometimes referred to as the Chinese lute.

[5] Arhat: A “perfected person” who has achieved enlightenment by following the teachings of Buddha.

Join our travel to visit the Shuanglin Temple in Shanxi: Explore Chinese Culture through the Ages

The Qilian Mountains

qilian mountains

The snow-capped Qilian Mountains rise up mistily between the borders of Qinghai and Gansu, forming a stunning tableau behind the lush meadows and sleepy settlements of these provinces. They form part of the Qinghai-Tibet Plateau in the northeast and part of the Hexi Corridor in the southwest. Having stood for thousands of years, this mountain range has been witness to mankind’s history from the construction of the Great Wall in its northern reaches to the bustling trade that took place along the Northern Silk Road passing through the Hexi Corridor.

Magnificent shimmering glaciers, thick with ice, cover an area of over 1,970 square kilometres (760 sq. mi) atop the range. To put that into perspective, this icy expanse dominates an area larger than that of London! It is the most important water source for the Hexi Corridor in the north and the Qaidam Basin in the south, making it invaluable for the inhabitants of both Gansu and Qinghai.

Its only mountain pass is known as Biandukou, which connects Minle County in Gansu to Qilian County in Qinghai. The mountains themselves rise to an average height of about 4,000 metres (13,000 ft.), with the highest peaks towering at over 5,800 metres (19,000 ft.). This makes the average mountain peak over four times the size of the Burj Khalifa in Dubai! From the verdant valleys where nomads graze their sheep to the icy peaks untouched by mankind, the Qilian Mountains are a natural wonder that have provoked the curiosity of visitors for decades.

Qilian Mountains will be seen as one of the many wonderful land views on our travel: Explore the Silk Road in China

Zhangzhou

Zhangzhou is a prefecture-level city in southern Fujian that has tragically been somewhat overshadowed by its neighbouring cousins. It rises up alongside the banks of the Jiulong River just southwest of Xiamen and Quanzhou, yet it has failed to achieve the same illustrious heritage as these two renowned seaports. However, with a population of just under 5 million and a plethora of stunning Qilou-style buildings, Zhangzhou has more to offer than you might think!

It was first established as a county sometime between 502 and 515 AD but was not instated as a prefecture until 686. Throughout the 8th century, it was only considered a minor Chinese outpost with a meagre population of about 1,600 families. If only all cities were that small, then perhaps rush hour wouldn’t be quite so unbearable! From the 9th century right through to the 13th century, the city rapidly began to grow as one of the major trading ports on China’s southeast coast. During the Song Dynasty (960-1279), lucrative trade between Zhangzhou, Indonesia, and other countries in Southeast Asia allowed it to expand exponentially.

zhangzhou 500Throughout the Ming Dynasty (1368-1644) it continued to prosper by trading its famous, locally produced sugar and silk textiles with the Philippines. With sugary treats in their mouths and silk on their skin, the Zhangzhou locals were enjoying the height of luxury! Yet, like many success stories, this one has a tragic end.

In 1604 the city was first visited by Dutch ships, heralding the much longed for European investment and prosperity that Xiamen and Quanzhou both enjoyed, but around about the same time the river began silting up. The flourishing trade industry that Zhangzhou had once enjoyed gradually shifted further downstream towards Mamazhen and, by the 17th and 18th centuries, had moved to Xiamen entirely. While Xiamen became southeast China’s major port, Zhangzhou looked on with tearful, silty eyes.

However, the city did not give up on its trading roots entirely and still acts as a collecting centre for fruit, jute, sugarcane, and timber, which is then exported to Xiamen. Nowadays the only remnants of its glorious past are the Qilou-style buildings, whose architecture resembles a perfect intermingling of Chinese and European styles. Since Zhangzhou was not exposed to as much Western influence as other seaports, its Qilou are unique as they are distinctly more Chinese than European.

The surrounding towns and villages are resplendent with Tulou; large, fortified earthen buildings that have housed the local Hakka people and Hoklo People for centuries. These fortress-like constructions attract visitors every year, and have helped Zhangzhou earn back a little of its past popularity. Dongshan County, home to Dongshan Ancient City and the magnificent ruins of Tonghshan Castle, is a collection of 44 islands under the jurisdiction of Zhangzhou and can be found just off of its coast. The historic value of its architecture is unmatched, as can be said for many of the famous structures in Zhangzhou Prefecture. In short, though Zhangzhou’s glory days may be behind it, it’s still a long way from retirement!

Zhangzhou is one of the many wonderful stops on our travel: Explore the distinctive Tulou(Earthen Structure)

The Yungang Grottoes

Yungang Grottoes01

At the southern foot of the Wuzhou Mountains, deep within the Shi Li River Valley, the Yungang Grottoes stretch for over a kilometre and are etched indelibly into the rock-face. Just 16 kilometres west of Datong City, this group of 53 caves, 252 grottoes, and over 51,000 statues and statuettes have inspired visitors from all religious backgrounds for centuries.

They were carved sometime between 453 and 525 AD, during the Northern Wei Dynasty (386-534 AD), and are categorised as one of the “Four Grand Groups of Grottoes” in China. The grottoes combine features from traditional Chinese art with those from foreign art styles, such as Greek and Indian, while the statues themselves range in height from 2 centimetres (0.7 in.) to 17 metres (56 ft.). So if you thought you were short, imagine being a thimble-sized statue next to one the size of an oak tree!

Yungang Grottoes04Unsurprisingly the grottoes were listed by UNESCO as a World Heritage Site in 2001 and are currently divided into three major groups open to the public: the east section (caves 1-4); the central section (caves 5-13); and the west section (caves 14-53). Cave No. 6 is the largest, with a height of about 20 metres (65 ft.), but it is Cave No. 5 that contains the exemplary 17-metre-tall statue of Buddha. Unfortunately, over a period of more than 1,500 years, many of the statues have been damaged by war, pollution, and natural disasters, so parts of the complex are periodically shut down for maintenance. After all, at the grand old age of 1,500, they certainly deserve a little face lift every now and then!

The construction of the grottoes can be split into three time periods: the Early Period (460-465 AD); the Middle Period (c. 471-494); and the Late Period (494-525). Those constructed in the Early Period are considered the most magnificent and contain the five main caves masterminded by the revered monk Tan Yao (caves 16-20). These particular caves are between 13 to 15 metres in height and are generally U-shaped with an arched roof, imitating the thatched sheds that were prolific in ancient India. Each cave has a door and a window, while the main part of the cave is taken up with the central statue and the walls are bedecked with carvings of thousands of smaller Buddhist statuettes. Just imagine all of those tiny eyes staring down at you!

Throughout the Middle Period, the artistic style became more traditionally Chinese and the caves themselves reflect the hall arrangement that was popularised during the Han Dynasty (206 BC–220 AD). By the Late Period, the caves and statues had become much smaller in size and simpler in style, giving them a certain stately elegance. Perhaps they’d come to the realisation that, when it comes to spiritual enlightenment, size doesn’t matter!

The history of the Yungang Grottoes is inextricably tied with that of the Northern Wei Dynasty. After the fall of the Jin Dynasty (265-420), a Turkic nomadic tribe known as the Tuoba clan took control of northern China and established their own dynasty. With the exception of Emperor Taiwu, the Tuoba clan were devout Buddhists, predominantly for political reasons as the religion helped them maintain control of their territory. Sometime between 398 and 494, Emperor Xiaowen established Pingcheng (modern-day Datong) as their capital and it would remain this way until 523, when Pingcheng would be abandoned due to warfare.

Yungang Grottoes03Originally the emperor only commissioned five caves, to be built by Tan Yao and to depict the first five Wei emperors in Buddhist forms or as Buddha. These are now known as caves number 16 to 20 and were completed in 465 AD. From 471 to 494 the second phase of construction began and it is thought that caves 5 through 13 were built during this time. All of these grottoes were built under imperial patronage, but that unfortunately ended when the Wei court abandoned Pingcheng and moved their capital to Luoyang. In short, like water in the surrounding sands, the money dried up! All of the caves built after 494 are thought to have been financed privately, which may explain why they’re so small!

During the Liao Dynasty (907-1125), wooden structures were built in front of the grottoes in an attempt to shield them from weather damage and incorporate them into temples. These were known as the Ten Famous Temples but were tragically destroyed due to warfare in 1122. The stunning wooden temples that can be found in front of caves 5, 6, and 7 were built for a similar purpose during the Qing Dynasty (1644-1912) but appear to have survived intact. From the 1950s onwards, numerous restorations and preservation projects have been implemented to protect the grottoes from further damage.

 

The Yungang Grottoes is one of the many wonderful stops on our Cultural Tour in Shanxi.

 

Zengcuo An

Zengcuo An

Throughout the Song (960-1279), Yuan (1271-1368), and Ming (1368-1644) dynasties, the Maritime Silk Road largely overtook its grounded cousin and this led to numerous foreign traders landing, settling and influencing the seaport cities along China’s southeast coast. From 1850 through to 1900, after the First Opium War, many western traders settled on the island of Gulangyu near Xiamen City, further adding to this foreign influence. In the small fishing village of Zengcuo An, just southwest of Xiamen, the effect of this can be felt most palpably in its architecture. From austere churches to colonial mansions, it’s a melting pot of cultures, religions, and styles.

zengcuo an增厝安02The ancestors of the Zeng family were fishermen who settled here long ago, bringing with them their unique lifestyle. Their religious beliefs primarily revolved around ancestor worship and worship of the goddess Mazu, who was the patron deity of seafarers. This is evidenced by the many temples to Mazu that can be found dotted throughout the village.

As the port of Xiamen grew and people from across the world flocked to the city, practisers of Buddhism, Taoism, Christianity, Islam, and numerous other religions settled in Zengcuo An. Nowadays the village’s small, winding roads are all that remain of its humble past and are flanked by magnificent colonial buildings, religious monoliths, and extraordinary works of art.

In 1998, a Chinese artist named Chen Wenling was attracted to the slow pace of life in the village and decided to settle there. This represented a major turning point for Zengcuo An, as several other artists followed suit. By 2003, over 20 sculpture studios had been opened and a plethora of professionals, from filmmakers to musicians, had taken up residence in this tiny village. Nowadays many of these artists have moved on, but the fantastic sculptures, paintings, and murals they left in their wake attest to their presence.

Zengcuo an 01In 2001, waves of students from Xiamen University began renting student apartments in the village as it was far cheaper than living in the city itself. These students became so enamoured with this picturesque paradise that many of them decided to stay and open up their own shops. This helped to put Zengcuo An on the map, since many of these students could speak English and welcomed foreign tourists to enjoy this place so close to their own hearts.

From a simple walk along the seaside to a day spent sunbathing on the soft, sandy beaches; from a taste of sweet local fruit to a banquet of Min-nan style delicacies; Zengcuo An is full of so many simple delights that you too may not want to leave!

 

Zengcuo An is one of the many wonderful stops on our travel: Explore the distinctive Tulou(Earthen Structure)

 

Taiyuan

Taiyuan

Where the river Fen leaves the mountains and winds its way through the grasslands of Shanxi, the provincial capital of Taiyuan, aptly named “The Great Plains”, rests on the riverbanks. Just over 4 million people call this city home but, in a place as expansive as this, there’s definitely room to spare! At first glance, this coal-mining city may appear industrial and modern, but its historical pedigree stretches back over 2,000 years. Evidence suggests that the area was settled as early as 859 BC by the Rong people, who were driven out of the region by the Beidi people in 662 BC.

During the late Han Dynasty (206 BC–220 AD), Taiyuan was established as the capital of the ancient province of Bing. When the Eastern Wei (534-550) and the Northern Qi (550-577) dynasties ruled over northern China respectively, they nominated the city as their secondary capital and under their reign it grew into a large and prosperous city. In fact, in its history Taiyuan would receive nearly as many promotions as the Emperor had concubines!

Li Yuan, the founder of the Tang Dynasty (618-907), was from Taiyuan and began his conquest of China with the city as his base. The support he received from the local aristocracy was integral to his success because actions may speak louder than words, but money talks the loudest of them all! Not long after the Tang Dynasty was established, the cave temples at Mount Tianlong were constructed just southwest of the city. Eventually Taiyuan was designated as the Tang’s northern capital and was developed into a heavily fortified military base.

When the Song Dynasty (960-1279) reunified China in 960, Taiyuan continued to resist and was eventually destroyed during warfare in 979. In 982 a new city was established on the banks of the Fen River, just a short distance from the ruined old city. Throughout the Song and Yuan (1271-1368) dynasties, it enjoyed a higher status as a prefecture-level city and received a further upgrade during the Ming (1368-1644) and Qing (1644-1912) dynasties when it became the capital of Shanxi province.

From the Xinhai Revolution in 1911 to the end of the Chinese Civil War in 1949, Shanxi was under the control of a warlord named Yan Xishan. Under his guidance, the province flourished and expanded industrially by consistently avoiding conflict during the major battles throughout the 1910s and 1920s. With that in mind, the title of warlord hardly seems befitting!

In 1937, the Japanese army occupied Taiyuan but worked with Yan to help advance the city’s industries further. When the Japanese finally surrendered in 1945, the troops that were stationed in the city decided to fight for Yan rather than return to Japan. However in 1949, after a bloody and destructive battle, the Communists took control of the city and it has remained largely unchanged to this day.

Nowadays the city’s symbol is that of two pagodas and is based upon the local Yongzuo Temple, which contains the tallest pair of twin pagodas in China. They were both built during the Ming Dynasty but, while the West Pagoda is 55 metres tall, the East Pagoda is only 53 metres in height. So not exactly identical twins!

Another ancient staple of the city is Chongshan Temple, which was originally built during the Tang Dynasty. Sadly, during the 19th century, much of the temple was destroyed but several of the halls still remain intact. The main hall is renowned for its magnificent statue of the goddess Guanyin, who is depicted with a thousand hands and a thousand eyes. Bear in mind, the statue does not literally have a thousand of each, as that would be far too creepy!

Jinci TempleJust 25 kilometres (16 mi) southwest of the city, at the foot of Mount Xuanweng, lies the glorious Jinci Temple. It was founded nearly 1,400 years ago and was subsequently expanded during each dynasty, meaning it contains over 100 sculptures, buildings, and other architectural pieces that reflect the styles of several different eras. The Hall of the Holy Mother, which was constructed in 1032, is the oldest surviving building in Taiyuan Prefecture and has vivid carvings of wooden dragons winding their way up its eight pillars.

Venture out a little further, about 40 kilometres (25 mi) southwest of the city proper, and you’ll find the Tianlong Mountain Grottoes. This series of 25 manmade caves carved into the mountainside contain some spectacular Buddhist statues and decorations. At the grand old age of 1,500 years, caves number 2 and 3 are the oldest and are currently enjoying a long and much deserved retirement!

The Mogao Caves

In the extreme northwest of Gansu province lie the cliffs of Mogao, forming the eastern edge of Mount Mingsha and rising over the Dachuan River just 25 kilometres (15.5 mi) southeast of Dunhuang. The 492 caves dotted across the cliff-face were each hand-carved and were used to store some of the greatest Buddhist art in history, including over 2,000 painted sculptures, thousands of murals, and all manner of beautiful relics.

This colossal achievement began sometime during the 4th century and ended roughly in the 14th century. Unsurprisingly it was designated a UNESCO World Heritage Site in 1987 and now remains one of the most popular attractions in Gansu. After all, when you’ve put one thousand years-worth of effort into something, you’d expect it to at least get noticed!

The cave complex is separated into two sections: the northern caves, which functioned as living quarters, meditation chambers, and burial sites for the monks, and are artistically quite plain; and the southern ones, which were used for pilgrimage and are far more decorative. Like the good cups and saucers, the best paintings and sculptures were wheeled out only for visitors!

The history behind these caves begins, rather unexpectedly, with failure! During the Han Dynasty (206 BC–220 AD), an envoy named Zhang Qian was sent on an expedition to the ancient country of Bactria, but this venture proved unsuccessful. In a panic, the Han court built long sections of garrisoned walls along the northern frontier and, as a result, the city of Dunhuang was established as a military post in 117 BC. Rulers vied for control over this stretch of land since it contained the Hexi Corridor, which was an integral part of the ancient Silk Road and thus an invaluable asset at the time. Just imagine owning shares in Microsoft, and you’re on the right track!

mogao caves 02Frequent conflicts meant that Dunhuang would regularly be cut off from the imperial court for long periods at a time, and this enabled the city to become far more cosmopolitan. Merchants, scholars, and monks from across Asia would settle in the city, propagating anything from Buddhism and Nestorianism to Persian rugs and Egyptian cotton! Separated from the state as it was, this meant that the building of the Mogao Caves could begin in 366 AD, even though the imperial court didn’t acknowledge Buddhism as a religion until 444.

According to an ancient book known as the Fokan Ji by Li Junxiu, a monk named Le Zun started carving out the caves after he had a vision of one thousand Buddhas bathed in golden light. This is why the Mogao Caves are occasionally referred to as the Caves of the Thousand Buddhas. As more monks travelled to join Le Zun, the site swiftly flourished, although it initially served only as a place of meditation for monks and didn’t become a place of worship for the public until the Sui Dynasty (581-618). It reached its peak during the Tang Dynasty (618-907), when evidence suggests there were well over 1,000 caves. So it seems Le Zun’s vision was right, give or take a few caves!

Each cave was elaborately painted and served a purpose, whether it be to aid meditation, provide a visual representation of enlightenment, or simply to serve as a teaching tool for those who were unaware of Buddhist scripture. Yet interestingly not all of the caves are religious, as several of them depict secular themes such as pivotal moments in Central Asian history.

The complex boasts a great variety of painting styles, with the earlier caves showing more of a Western influence and those built during the Tang Dynasty onwards incorporating an amalgamation of Chinese and Central Asian styles known as the Dunhuang style. Some of the most decorated caves have paintings all over the walls and ceilings. It’s hard enough just painting a single room one colour, so imagine trying to cover it with beautiful murals!

In terms of the sculptures, the most famous are two giant statues of Maitreya Buddha[1], one towering in at nearly 36 metres (118 ft.) and the other a respectable 27 metres (88.5 ft.). The former was constructed in 695 and has had to be repaired multiple times, meaning only the head retains its original appearance. The latter was completed in 741 and is in far better condition, with only the right hand having been replaced.

mogao caves 03Towards the end of the Tang Dynasty, the site gradually declined and construction of new caves had ceased entirely by the Yuan Dynasty (1271-1368). As Islam slowly conquered much of Central Asia and the Silk Road was superseded by sea-routes, the popularity of Dunhuang and Buddhism plummeted. During the Ming Dynasty (1368-1644), the city was steadily abandoned and the Mogao Caves were all but forgotten. The 20th century saw renewed interest in the site, where it became popular once again as a place of worship.

By this time, many of the caves had been blocked by sand and a Taoist monk named Wang Yuan-lu set about uncovering them. In 1900 he made perhaps one of the most significant discoveries of the 20th century; a walled-up cave containing 45,000 manuscripts! This vast ancient library housed 1,100 bundles of scrolls and over 15,000 paper books, ranging in topic from Buddhist scriptures to historical records. Unfortunately Wang opted to sell numbers of these manuscripts to foreign archaeologists such as Aurel Stein and his reputation suffered greatly as he was condemned for the loss of these artefacts.

The cave originally functioned as a memorial for a resident monk named Hongbian and served as his personal retreat during his lifetime. The documents in the cave range in date from 406 to 1002 and were found alongside other Buddhist paraphernalia such as figurines, textiles, and banners. It appears to have been sealed sometime during the 11th century, although historians are not exactly sure why. Some believe it was simply a repository for preserving documents, while others suggest that it was closed up to protect the contents from an incoming invasion. Perhaps, even in death, Hongbian was just a little tired of people constantly walking in and out of his private hideaway!

While the majority of manuscripts are in Chinese, several are in various other languages including Tibetan, Uyghur, Sanskrit, and even Hebrew. The grandest discovery came in the form of the Diamond Sutra, which dates back to 868 AD and is the earliest printed book in existence. The insight these works have given into the history of Central Asia is invaluable and the illustrious heritage of the site echoes throughout its many caves.

[1] Maitreya: In the Buddhist tradition, Maitreya is a bodhisattva who will appear on Earth sometime in the future and achieve complete enlightenment. He will be the successor to the present Buddha, Gautama Buddha, and is thus regarded as a sort of future Buddha.

Mogao Grottoes is one of the many wonderful stops on our travel: Explore the Silk Road in China